Truth4Satan.com

I have not met many people in this religion where i actually trust their sanity and would even hang out with them without reservations to be honest.

The one person i met from the internet who was a Satanist (she happened to live not far from where I do) she kept going on about how i am being watched and shh dont talk here your car is bugged by the illuminati.

I am thinking fuck this shit about the idea of a Satanic group.

Mental Health malpractice yeah tell me about it. Why do they end up here.

I am sure this is why the more sane people don't bother talking to anyone online or go to the deeper internet talking about this.

The Idea of Christianity having ownership of Satanism

The claims of the Satanic Panic where heightened by the idea that Christians (specifically evangelicals and Catholics) had some sort of say in what was done in Satanism. However christians are under NO authority to say what Satanism is and practices.

Evidence that the Panic never really ended

ISSTD Conference


Friendly reminder that the ISSTD is full of delusional people who are unfit for practice

Hallucinations

https://www.process.org/discept/2012/07 ... -miracles/

Delusional Parent

https://khqa.com/newsletter-daily/aj-fr ... sm-for-son
https://www.patreon.com/posts/todays-headlines-64764885

The Problem with Self Diagnosing
https://www.michigandaily.com/opinion/t ... iagnosing/

Exorcisms and Werewolf Trials

https://www.patreon.com/posts/exorcism-with-25-37338950

What is Dissociative Identity Disorder? An Interview With an ISSTD Past President
by Doug Mesner

https://archive.org/details/WhatIsDisso ... nIsstdPast

Dissociative Identity Disorder (formerly Multiple Personality Disorder) remains one of the most controversial diagnoses in the American Psychiatric Association's Diagnostic & Statistical Manual (DSM). While a dwindling number of professionals in psychology and psychiatry support its legitimacy, the diagnosis still enjoys a stronghold in the cultural consciousness. The idea that certain traumas may prove so emotionally incomprehensible that the memories of these traumas may be "repressed" has become a foundational idea among the conspiracy fringe who maintain that crimes of "Satanic Ritual Abuse" and Alien Abduction have not only been concealed from the public at large, but are often concealed from even those who were victim to them. In this interview with journalist Doug Mesner, past president for the International Society for the Study of Trauma & Dissociation (ISSTD) Kathy Steele, attempts to demystify DID and separate legitimate DID studies from fringe conspiracy-based organizations like S.M.A.R.T. (Stop Mind control And Ritual abuse Today). This interview was part of research for an article originally intended for New Scientist, now being incorporated into a book manuscript...

April 30th is Hexennacht – an occasion to honor those who have fallen victim to superstition and pseudoscience, whether by witch hunt, Satanic panic, or other injustices.

Some Brice Taylor (dolphin porn person previously mentioned here) fun!

How does a simple role playing game spark a moral panic? Well when the dominant religion has a book of fairy tales that is outdated and not as cool as a new-and interactive game of fairy tales, it happens!
Dangerous Games: Dungeons & Dragons and Moral Panic with Joseph Laycock

Professor of Religious Studies, Joseph P. Laycock discusses his book 'Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds' before an audience at The Satanic Temple in Salem, MA, 24 November, 2017.
The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games explores both the history and the sociological significance of this panic.
Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and together construct and maintain meaningful worlds.
Laycock’s clear and accessible writing ensures that Dangerous Games will be required reading for those with an interest in religion, popular culture, and social behavior, both in the classroom and beyond

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