Hitler Was The Satan Avatar?
Posted: Wed Sep 29, 2021 6:06 am
The Nazi's did mention Satanism.
Rosenberg, Chamberlin and Nietzsche where the founders of Nazi thought and their mystical doctrine of the Thule Society as well. This is the origin of the doctrine of Nazi Christianity which is called 'Positive Christianity' upon which Hitler believed and built his Reich Church upon. The literal Gospel of an Aryan Christ and Christianity. Dietrich Eckart, Hitler's personal mentor, guru and friend was a mystical Christian from his own statements. Hitler dedicated the second part of his book 'Mein Kampf' to Eckart and had a personal shrine to him at his political meeting house when the leader of Germany.
Dietrich Eckart's own public writings compares the Jews to Satan not exactly making Eckart a Satanist. Eckart was an important member of the Thule Society and his name appears as such in the membership list the former director of the Thule Society, published in his second book:
"In a piece entitled “The Midgard Serpent,” written shortly after the November Revolution, Eckart combined Nordic apocalyptic beliefs with Christian eschatology as seen in Revelation. He metaphorically linked Jews to both the evil Midgard serpent that Thor battles and the Red Dragon, symbolizing Satan, who rises up in Revelation.
Eckart further associated the release of Satan to the emancipation of the Jews of Europe. In other words, with Jewish emancipation, Satan had been loosed, and his world rule via the Jews was imminent. Eckart ended his piece with a reference to Revelation 12, writing, “for the devil has come down to you in great wrath, because he knows that his time is short!”1
Rosenberg admitted his book which lays the entire philosophy for the Nazi Party was just a rewrite of his own guru's, Chamberlain, Christian work 'The Foundations'. Chamberlain is the true philosopher of exoteric National Socialism he is to National Socialism what Marx's is to Communism. Mein Kampf is just a repeating of his book 'The Foundations' and numerous other writings.
"The personality and life of Jesus, whom, Chamberlain and Rosenberg, Nazi Germany's two most influential philosophers, considered as Aryan by race and spirit, as Rosenberg's following passage testifies:
"The Roman Church has emphasized his submissive humility because it wishes to have as many submissive followers as possible. To correct this is a problem for a German revival. To us, Jesus appears as a lord who is conscious of his lordship in the highest and best sense of the term. It is his life which is significant for Germanic men...We discern in the Gospels the might preacher, the ma of wrath in the Temple, the man whom all men followed, not the sacrificial lamb of Jewish prophecy, not the crucified one".
"Thus, Nietzsche (and later the Nazis) despised Judaeo-Christianity as "the anti-Aryan religion par excellence". as a Semitic religion which represents "the revaluation of all Aryan values", and which is hence unworthy of its founder, Jesus Christ, "the noblest man", a "free spirit" whose "un-Jewish, mystical doctrine of the Kingdom of Heaven within us' the Nazis praised as typically Aryan, while Chamberlain saw in the birth of Jesus Christ the most important date in the whole history of mankind:
"The coming of Christ signifies, from the point of view of world's story, the coming of a new human species".
"Indeed, for Chamberlain, Jesus, though of Jewish culture and religion, was definitely not a Jew neither by race nor spirit, implying that pure Aryan blood had been infused into the Galileans who were viewed by the Jews as an alien people:
"Christ was not a Jew... whoever asserts he is is either ignorant or insincere...There is not the slightest foundation for the supposition that Christ's parents were of Jewish descent... The probability that Christ was no Jew, that he had not a drop of genuinely Jewish blood in his veins, is so great that it is almost equivalent to a certainty".
"For Rosenberg, Nazism's philosopher who called for a "Germanic Christianity", contrasting Jesus the Aryan with Paul the Jew, the real Christ was the heroic rebel against the Jewish spirit, a "Son of God" or God-Man, " contrast to the Jewish doctrine of the servant of God", an Aryan Superman who, according to Chamberlain, had brought:
"Not peace but the sword. The life of Jesus Christ is an open declaration of war, not against the forms of civilization, culture and religion, which He found around Him- but certainly against the inner spirit of mankind, against the motives which underlie their action, against the goal which they set for themselves in the future life and in the present".
"For Nietzsche, "The church is precisely that against which Jesus preached- and against which he taught his disciples to fight"....And thus, Christianity which ironically took its name from its radically different original founder and the Church, are regarded by Nietzsche as the exact antitheses to the Gospel, to Christ's spirit and practice, and therefore, the "world-historical irony" lay in the fact "that mankind should fall on its knees before the opposite of what was the original, the meaning, the right of the Gospel."
"Hence the heroic and mystical spirit of Jesus Christ is sharply contrasted with the Jewish cowardly, materialistic, and base spirit. Hitler in fact says that the:
"Jews' life is only of this world, and his spirit is inwardly as alien to true Christianity as his nature two thousand years previous was to the great founder of the new doctrine".
Nietzsche's following:
"Jesus had done away with the concept 'guilt' instilling-he had denied any chasm between God and man, he lived this unity of God and man as his 'glad tiding'..."What did Christ deny? Everything that is today called Christian...precisely that which is Christian in the ecclesiastical sense is anti-Christian in essence: things and people instead of symbols; history instead of eternal facts; forms, rites, dogmas instead of a way of life. Utter indifference to dogmas, cults, priests, church, theology is Christian.. Jesus starts directly with the condition the ''kingdom of Heaven' is in the heart, and he does not bind the means to in in the observances of the Jewish church; the reality of Judaism itself he relates as nothing; he is purely inward He likewise ignores the entire system of crude formalities governing intercourse with God: he opposes the whole teaching of repentance and atonement; he demonstrates how one must live in order to feel 'deified' and how one will not achieve it through repentance and contrition for one sins; 'sin is of no account' in his central judgment... The Kingdom of Heaven is a condition of the heart...not something 'above the earth'. The Kingdom of God does not 'come' chronologically-historically,, on a certain day in the calendar, something that might be here one day but not the day before: it is an 'inward change in the individual', something that comes at every moment and at every moment has not yet arrived".
Thus spoke Nietzsche:
"To resume I shall now relate the real history of Christianity The word 'Christianity ' is already a misunderstanding in reality there has been only one Christian, and he died on the Cross. The Evangel' died on the Cross. What was called 'Evangel' from this moment onwards was already the opposite of what he had lived: 'bad tidings', a dyangel...Only Christian practice, a life such as he who died on the cross lived, is Christian...Even today, such a life is possible for certain men even necessary genuine primitive Christianity will be possible at all times ...Not a belief but a going, above all a not doing of many things a different being..."
For Nietzsche:
"Christianity was an inner experience, a practice, and not an outward "truth"...Therefore true Christianity does not come from blind adherence to a limited set of ideas God, the Beyond, Heaven...what Nietzsche termed "crude answers", but from a direct personal encounter with the spiritual reality with the "God within".
"Adopting Nietzsche's views on Christ and Christianity, the Nazis also believed that true Christianity was base on the mystical concept "the kingdom of heaven is within us", and Chamberlain, basing himself on Christ's own words: "the kingdom of God cometh not with the observation: neither shall they say, lo here or lo there. Fro behold. the Kingdom of God is within you" acknowledges this concept of an inner Christ:
"Theses words of Christ have, however, as we can see, never the character of a doctrine...Down through the ages we hear the words 'Learn of me' and we understand what they mean: to be as Christ was, to live as Christ lived, to die as Christ died, that is the Kingdom of God, that is eternal life".
"Hitler rejected the "servile Judeo-Christian religion of weakness and pity" advocating the belief in a stronger heroic faith, a belief in God which would be inseparable from the Aryan's festive and his blood a faith that does not reject and negate this life in favor of a life in the "beyond" an Aryan religion for free men, who, in Alfred Rosenberg's own words, "know and fell that God is within them"
Hitler's public proclamation of Christianity was in accordance with his own actual belief in it:
"In 1922, a decade before Hitler took power, former Prime Minister of Bavaria Count von Lerchenfeld-Köfering stated in a speech before the Landtag of Bavaria that his beliefs "as a man and a Christian" prevented him from being an anti-Semite or from pursuing anti-Semitic public policies. Hitler turned Lerchenfeld's perspective of Jesus on its head, telling a crowd in Munich:
"I would like here to appeal to a greater than I, Count Lerchenfeld. He said in the last session of the Landtag that his feeling 'as a man and a Christian' prevented him from being an anti-Semite. I say: My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was his fight against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed his blood upon the Cross. As a Christian, I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice."[2]
In a 1928 speech, he said: "We tolerate no one in our ranks who attacks the ideas of Christianity ... in fact our movement is Christian."[3]"
Source:
All unnumbered quotes are from: Nietzsche, Prophet Of Nazism: The Cult Of The Superman, Abir Taha
[1]Dietrich Eckart, “Die Midgardschlange,” Auf gut deutsch (December 30, 1919), 680-681
[2]Speech delivered at Munich 12 April 1922; from Norman H. Baynes, ed. (1942). The Speeches of Adolf Hitler: April 1922 – August 1939. Vol. 1. New York: Oxford University Press. p. 19.
[3] Speech in Passau 27 October 1928 Bundesarchiv Berlin-Zehlendorf; from Richard Steigmann-Gall (2003). Holy Reich: Nazi conceptions of Christianity, 1919–1945. Cambridge: Cambridge University Press. pp. 60–61
Rosenberg, Chamberlin and Nietzsche where the founders of Nazi thought and their mystical doctrine of the Thule Society as well. This is the origin of the doctrine of Nazi Christianity which is called 'Positive Christianity' upon which Hitler believed and built his Reich Church upon. The literal Gospel of an Aryan Christ and Christianity. Dietrich Eckart, Hitler's personal mentor, guru and friend was a mystical Christian from his own statements. Hitler dedicated the second part of his book 'Mein Kampf' to Eckart and had a personal shrine to him at his political meeting house when the leader of Germany.
Dietrich Eckart's own public writings compares the Jews to Satan not exactly making Eckart a Satanist. Eckart was an important member of the Thule Society and his name appears as such in the membership list the former director of the Thule Society, published in his second book:
"In a piece entitled “The Midgard Serpent,” written shortly after the November Revolution, Eckart combined Nordic apocalyptic beliefs with Christian eschatology as seen in Revelation. He metaphorically linked Jews to both the evil Midgard serpent that Thor battles and the Red Dragon, symbolizing Satan, who rises up in Revelation.
Eckart further associated the release of Satan to the emancipation of the Jews of Europe. In other words, with Jewish emancipation, Satan had been loosed, and his world rule via the Jews was imminent. Eckart ended his piece with a reference to Revelation 12, writing, “for the devil has come down to you in great wrath, because he knows that his time is short!”1
Rosenberg admitted his book which lays the entire philosophy for the Nazi Party was just a rewrite of his own guru's, Chamberlain, Christian work 'The Foundations'. Chamberlain is the true philosopher of exoteric National Socialism he is to National Socialism what Marx's is to Communism. Mein Kampf is just a repeating of his book 'The Foundations' and numerous other writings.
"The personality and life of Jesus, whom, Chamberlain and Rosenberg, Nazi Germany's two most influential philosophers, considered as Aryan by race and spirit, as Rosenberg's following passage testifies:
"The Roman Church has emphasized his submissive humility because it wishes to have as many submissive followers as possible. To correct this is a problem for a German revival. To us, Jesus appears as a lord who is conscious of his lordship in the highest and best sense of the term. It is his life which is significant for Germanic men...We discern in the Gospels the might preacher, the ma of wrath in the Temple, the man whom all men followed, not the sacrificial lamb of Jewish prophecy, not the crucified one".
"Thus, Nietzsche (and later the Nazis) despised Judaeo-Christianity as "the anti-Aryan religion par excellence". as a Semitic religion which represents "the revaluation of all Aryan values", and which is hence unworthy of its founder, Jesus Christ, "the noblest man", a "free spirit" whose "un-Jewish, mystical doctrine of the Kingdom of Heaven within us' the Nazis praised as typically Aryan, while Chamberlain saw in the birth of Jesus Christ the most important date in the whole history of mankind:
"The coming of Christ signifies, from the point of view of world's story, the coming of a new human species".
"Indeed, for Chamberlain, Jesus, though of Jewish culture and religion, was definitely not a Jew neither by race nor spirit, implying that pure Aryan blood had been infused into the Galileans who were viewed by the Jews as an alien people:
"Christ was not a Jew... whoever asserts he is is either ignorant or insincere...There is not the slightest foundation for the supposition that Christ's parents were of Jewish descent... The probability that Christ was no Jew, that he had not a drop of genuinely Jewish blood in his veins, is so great that it is almost equivalent to a certainty".
"For Rosenberg, Nazism's philosopher who called for a "Germanic Christianity", contrasting Jesus the Aryan with Paul the Jew, the real Christ was the heroic rebel against the Jewish spirit, a "Son of God" or God-Man, " contrast to the Jewish doctrine of the servant of God", an Aryan Superman who, according to Chamberlain, had brought:
"Not peace but the sword. The life of Jesus Christ is an open declaration of war, not against the forms of civilization, culture and religion, which He found around Him- but certainly against the inner spirit of mankind, against the motives which underlie their action, against the goal which they set for themselves in the future life and in the present".
"For Nietzsche, "The church is precisely that against which Jesus preached- and against which he taught his disciples to fight"....And thus, Christianity which ironically took its name from its radically different original founder and the Church, are regarded by Nietzsche as the exact antitheses to the Gospel, to Christ's spirit and practice, and therefore, the "world-historical irony" lay in the fact "that mankind should fall on its knees before the opposite of what was the original, the meaning, the right of the Gospel."
"Hence the heroic and mystical spirit of Jesus Christ is sharply contrasted with the Jewish cowardly, materialistic, and base spirit. Hitler in fact says that the:
"Jews' life is only of this world, and his spirit is inwardly as alien to true Christianity as his nature two thousand years previous was to the great founder of the new doctrine".
Nietzsche's following:
"Jesus had done away with the concept 'guilt' instilling-he had denied any chasm between God and man, he lived this unity of God and man as his 'glad tiding'..."What did Christ deny? Everything that is today called Christian...precisely that which is Christian in the ecclesiastical sense is anti-Christian in essence: things and people instead of symbols; history instead of eternal facts; forms, rites, dogmas instead of a way of life. Utter indifference to dogmas, cults, priests, church, theology is Christian.. Jesus starts directly with the condition the ''kingdom of Heaven' is in the heart, and he does not bind the means to in in the observances of the Jewish church; the reality of Judaism itself he relates as nothing; he is purely inward He likewise ignores the entire system of crude formalities governing intercourse with God: he opposes the whole teaching of repentance and atonement; he demonstrates how one must live in order to feel 'deified' and how one will not achieve it through repentance and contrition for one sins; 'sin is of no account' in his central judgment... The Kingdom of Heaven is a condition of the heart...not something 'above the earth'. The Kingdom of God does not 'come' chronologically-historically,, on a certain day in the calendar, something that might be here one day but not the day before: it is an 'inward change in the individual', something that comes at every moment and at every moment has not yet arrived".
Thus spoke Nietzsche:
"To resume I shall now relate the real history of Christianity The word 'Christianity ' is already a misunderstanding in reality there has been only one Christian, and he died on the Cross. The Evangel' died on the Cross. What was called 'Evangel' from this moment onwards was already the opposite of what he had lived: 'bad tidings', a dyangel...Only Christian practice, a life such as he who died on the cross lived, is Christian...Even today, such a life is possible for certain men even necessary genuine primitive Christianity will be possible at all times ...Not a belief but a going, above all a not doing of many things a different being..."
For Nietzsche:
"Christianity was an inner experience, a practice, and not an outward "truth"...Therefore true Christianity does not come from blind adherence to a limited set of ideas God, the Beyond, Heaven...what Nietzsche termed "crude answers", but from a direct personal encounter with the spiritual reality with the "God within".
"Adopting Nietzsche's views on Christ and Christianity, the Nazis also believed that true Christianity was base on the mystical concept "the kingdom of heaven is within us", and Chamberlain, basing himself on Christ's own words: "the kingdom of God cometh not with the observation: neither shall they say, lo here or lo there. Fro behold. the Kingdom of God is within you" acknowledges this concept of an inner Christ:
"Theses words of Christ have, however, as we can see, never the character of a doctrine...Down through the ages we hear the words 'Learn of me' and we understand what they mean: to be as Christ was, to live as Christ lived, to die as Christ died, that is the Kingdom of God, that is eternal life".
"Hitler rejected the "servile Judeo-Christian religion of weakness and pity" advocating the belief in a stronger heroic faith, a belief in God which would be inseparable from the Aryan's festive and his blood a faith that does not reject and negate this life in favor of a life in the "beyond" an Aryan religion for free men, who, in Alfred Rosenberg's own words, "know and fell that God is within them"
Hitler's public proclamation of Christianity was in accordance with his own actual belief in it:
"In 1922, a decade before Hitler took power, former Prime Minister of Bavaria Count von Lerchenfeld-Köfering stated in a speech before the Landtag of Bavaria that his beliefs "as a man and a Christian" prevented him from being an anti-Semite or from pursuing anti-Semitic public policies. Hitler turned Lerchenfeld's perspective of Jesus on its head, telling a crowd in Munich:
"I would like here to appeal to a greater than I, Count Lerchenfeld. He said in the last session of the Landtag that his feeling 'as a man and a Christian' prevented him from being an anti-Semite. I say: My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was his fight against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed his blood upon the Cross. As a Christian, I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice."[2]
In a 1928 speech, he said: "We tolerate no one in our ranks who attacks the ideas of Christianity ... in fact our movement is Christian."[3]"
Source:
All unnumbered quotes are from: Nietzsche, Prophet Of Nazism: The Cult Of The Superman, Abir Taha
[1]Dietrich Eckart, “Die Midgardschlange,” Auf gut deutsch (December 30, 1919), 680-681
[2]Speech delivered at Munich 12 April 1922; from Norman H. Baynes, ed. (1942). The Speeches of Adolf Hitler: April 1922 – August 1939. Vol. 1. New York: Oxford University Press. p. 19.
[3] Speech in Passau 27 October 1928 Bundesarchiv Berlin-Zehlendorf; from Richard Steigmann-Gall (2003). Holy Reich: Nazi conceptions of Christianity, 1919–1945. Cambridge: Cambridge University Press. pp. 60–61